Instead of making up her skin, or face in the mornings she spends her mornings in mourning. Making up her mind (something intangible) instead of her skin, “Make-up” being a homophone.

This part is a flashback which gives the story behind why her child ended up in the position he’s in

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It is considered a sin to speak the Lords name in vain, and even immoral to bargain with God out of fear. She weighs the cost of what she’s committing to very heavily

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She, in a more selfish was, like Christ attempt to bargain with God on behalf of another man.

She promises that if God would move the mountain out of her way, she’d let “it” control her every move, it referring back to the book, or the holy bible.

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Whoever is in the court room should believe her when she says her son is sweet as an angel..

A somewhat contradiction because she refers to him as being as sweet as the “Angel of sound”.. and in the beginning the initial angel of sound was, none other than..
That’s right, Kiddies

The books Ezekiel, Job, Isaiah, Psalms speak of Satans position that he occupied as Lucifer in heaven. Many theologist believe this to mean he was the head of music or “Praise and Worship” in heaven, until he was overthrown and kicked out.

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A mother’s intuition is ALWAYS to defend her child, no matter how wrong he may be. So definitely in the event that it’s give an alibi or say goodbye to your child they’d oblige.Even sworn under the penalty of perjury a mother will swear to her death that her child is innocent.

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Again a line to connect the parallels of the two relationships.

In this case God doesn’t withhold judgement on man, causing Christ to bargain with his own life and blood

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This is the repetition of the poem.

“I love you, I still love you and I don’t want anyone to judge you..”

Shows how I believe we as humans work when we’re in love.

The poem shows the parallels between the love Jesus had for man (Even if undeserving) and the love that we have for many other people in our lives.. Even when they’re completely undeserving and even when we may resent them, despite the fact that we may be betrayed or whatever the case may be, we have an ironic innate fear of not judging them, rather them being judged by other people.

Jesus' affection towards man could very well have been the fact that even if he had some sort of resentment towards man, he felt God was too brutal towards them, so he offered his life as compensation.

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Maybe, Jesus began to understand more of a mortal mans ideologies of the after life. Jesus had the benefit of knowing. To man, however, who had never seen God’s face he had to feel some type of sympathy for the power of our belief, or the lack thereof

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